Drought tests centuries-old water traditions in New Mexico — The Associated Press

The Rio Chama viewed from US highway 84 between Abiquiú, New Mexico, and Abiquiu Dam. By Dicklyon – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=110189310

From The Associated Press (Susan Montoya Bryan):

Once an acequia commissioner and now a U.S. congresswoman, Leger Fernández knows how hard it is to tell farmers they won’t get all the water they need — or maybe none at all.

She talks about the annual limpia, or cleaning of acequias in preparation for planting season.

“There was always a sense of accomplishment but now what we’re witnessing is we can’t do it all the time anymore because we don’t have the water,” she said during a tour with acequia officials. “And what you all are facing is not of your making, right? But you are having to work through the struggle of making whatever water is available work for everybody in the community.”

Some earthen canals didn’t get a drop of water this year, another example of parched Western conditions. Like many parts of the world, the region has become warmer and drier over the last 30 years, mainly due to rising levels of carbon dioxide and other greenhouse gases resulting from the burning of coal, oil and natural gas development and transportation.

Boat docks are high and dry at reservoirs around New Mexico, and Lake Powell along the Utah-Arizona line has hit a record low this year. A key Northern California reservoir that helps water a quarter of U.S. crops is shrinking.

For mayordomos — those who oversee acequias and ensure equitable water distribution — it has become a scramble.

Less snow falls, and warmer temperatures melt it sooner. Dry soil soaks up runoff before it reaches streams and rivers that feed acequias.

Paula Garcia, New Mexico Acequia Association executive director, shuns the phrase “new normal” because she said that implies stability in weather patterns the community’s ditches rely on…

Federal water management policies have complicated matters as needs of cities and other users overshadow these Hispanic and Indigenous communities.

Their traditions are rooted in Moorish ingenuity first brought to Europe and then to North America via Spanish settlers. Those water-sharing ideas were blended with already sophisticated irrigation culture developed by Indigenous communities in what is now the southwestern U.S.

What developed were little slices of paradise, with gardens and orchards that have sustained communities for generations.

Roughly 640 New Mexico acequias still provide water to thousands of acres of farmland.

Darel Madrid, Rio Chama Acequia Association president, didn’t grow a garden this year. He wanted to lead by example…

West Drought Monitor map September 7, 2021.

After back-to-back record dry summer rainy seasons, some Southwest areas enjoyed above average rain this year. But maps are still bleak, with nearly 99% of the West dealing with some form of drought…

When water-sharing compacts involving some of New Mexico’s largest cities were first negotiated decades ago, Madrid said communities along Rio Chama were left out. Now, as supplies are scarce, acequias around Abiquiu have been forced to seek state funding to buy water from downstream users. If none is available, they go without.

As long as Rio Chama flows above 140 cubic feet per second, water can be diverted by acequias. The flow usually nosedives in May, and rationing starts when it drops below 50 cfs. Aside from isolated spikes from storm runoff, the flow is now less than half that.

Madrid said acequias would benefit from permanent water storage in an upstream reservoir, which would need federal approval…

Part of that means reimagining acequias without giving up the sense of community they command.

At Santa Cruz Farm, owner Don Bustos is growing crops in greenhouses in fall and winter when less water is needed and evaporation is reduced, he said.

In Taos, acequia leaders have bumped up annual cleaning to the fall so they don’t miss out on early runoff…

Acequias have overcome periodic environmental crises, rivalries among water users and profound historical changes, Spanish historian and anthropologist Luis Pablo Martínez Sanmartín noted in a 2020 research report. He said survival has hinged on a common-good design based on cooperation, respect, equity, transparency and negotiation.

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