Here’s a profile of Cindy Medina and her work with the Alamosa Riverkeeper via the Waterkeeper Alliance (Lesley Adams and Kate Hudson). Click through and read the whole article. Here’s an excerpt:
Inspired by the leadership of Alamosa Riverkeeper Cindy Medina, a community united to bring the Alamosa River back to life.
The San Luis Valley and the headwaters of the Alamosa River rest between the snow-capped peaks of the Sangre de Cristo and San Juan Mountains of southern Colorado rest. Rising more than 14,000 feet above sea level, the “Blood of Christ” mountains are the southern tip of the Rockies and stretch over the New Mexico border to where the Kapota Ute Indians once lived.
Three centuries ago, Spanish settlers came north from what was then Mexico and settled in the San Luis Valley, where they took root amidst the cottonwood and aspen trees along the Alamosa River and became farmers and ranchers with an unflagging commitment to hard work and their Catholic faith. Cindy Medina, a present-day descendant of one of those families, became one of the first women to join the Waterkeeper movement.
The middle child of seven girls, Cindy was raised on a farm, helping with chores, playing in alfalfa fields, and splashing around in the irrigation ditch, called an acequia, that brought water to the farm. In her memoir, A Journey into the Heart of the Black Madonna, Cindy wrote lovingly of her family, whose pulsating force sustained her as a girl. Her memories of growing up in the San Luis Valley send aromas through the pages – of fresh tortillas and cinnamon rolls made by her mother, of the home-heating fires fueled by wood gathered in the mountains with her grandfather, of the potent herbal remedies wild-crafted by her grandmother. Her connections to family and the natural world around her were woven together. She wrote: “This lifeblood was no different than the acequia, the ditches lined with dirt that irrigated this arid land with water. . . The acequia was my ocean.”
Like many others in the rural West, Cindy left as a young adult to pursue a formal education. She earned a master’s degree in counseling from Arizona State University and relocated with her husband to Seattle. There she began a successful practice as a psychotherapist, gave birth to two daughters and, while on a trip to Zurich, Switzerland to attend a psychology seminar, came across an 8th century statue of the Black Madonna at a Benedictine Abbey and experienced a spiritual transformation that led her to environmental activism. The Black Madonna is considered by some to be the Queen of Nature,” Cindy explains, “and the archetypal energy that fuels change.” She is the mother who fertilizes all life and urgently demands a return to balance and wholeness, honoring the earth. In her memoir, Cindy describes her encounter with the Black Madonna as a spiritual awakening to the interconnectedness of all living things. In 1988, propelled by that journey of self-discovery, Cindy moved back home to southern Colorado, where she found that a pollution crisis threatened the heart of her community, the Alamosa River.
Gold, Greed and Cyanide
The mountains in southern Colorado are rich in minerals, gold and silver, which attracted extensive mining in the late-19th and early-20th centuries. And, in turn, like all boom-and-bust extraction, the mines left a toxic legacy. Acid mine drainage polluted and continues to pollute many Colorado waterways downstream. Mining in high-elevation areas like the San Juan Mountains petered out in the 1920s, and remained dormant for more than half a century, until a new, far more destructive method was developed to allow precious metals to be recovered from otherwise uneconomic ore.
In 1984, Canadian-based Galactic Resources and its subsidiary, Summitville Consolidated Mining Company (named for the local ghost town) acquired 1,230 acres of the San Juan Mountains that loomed above the San Luis Valley, and convinced the state of Colorado to grant them a mining permit for a new “state of the art” mining technique known as “heap leaching” – large-scale open-pit mining that involved slicing off half the side of a mountain and putting the mined ore in a lined open pit (“heap-leach pad”) with sodium cyanide to leach out the copper, gold and silver. This “state of the art” technique was efficient for the mining company, but disastrous for those who lived downstream. The liner of this pit almost immediately sprung leaks, contaminating nearby creeks with heavy metals and acid, and creating a 17-mile dead zone and a massive fish kill in the 51-mile-long Alamosa River.